Commentary for Zevachim 208:14

מאי קמיבעיא ליה א"ר ירמיה בר אבא אליבא דמ"ד עדיין לא הגיע זמנו לצאת

No, it means linah of the emurim.<span class="x" onmousemove="('comment',' Since these require burning on the altar (haktarah) , linah certainly disqualifies them.');">¹³</span> But since the second clause teaches, You trespass in the case of all when they are in the ash-pit until the flesh is dissolved, it follows that the first clause treats of linah of the flesh? - What reason have you for supposing this?

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