Commentary for Zevachim 212:1

שהרי עונשן אמור (ויקרא יז, ד) ואל פתח אהל מועד אזהרה דכתיב (דברים יב, יג) השמר לך פן תעלה עולותיך

since their penalty is stated, [vis.] 'and hath not brought it unto the door of the tent of meeting' [etc.]. wh whence do we know the interdict? 'Take heed to thyself that thou offer not thy burnt-offerings [etc.].'

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