Commentary for Zevachim 219:7
וכולן שחסרו: איבעיא להו חסרון דחוץ שמיה חסרון או לא שמיה חסרון
from haktarah, though it is without from without; they do learn haktarah from haktarah, though it is within from without.<span class="x" onmousemove="('comment',' R. Ashi defends Abaye's explanation, and rebuts Raba's objection. - The text is emended.');"><sup>6</sup></span>
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