Commentary for Zevachim 221:1
בקרבו נסכים במדבר פליגי
They disagree as to whether libations were offered in the wilderness.<span class="x" onmousemove="('comment',' Both agree that no standard is required, and when the Tanna says three logs he is not exact, for the same applies even to less. (Tosaf. Rashi reverses it; both agree that there is a definite standard, and liability is incurred only for three, not for more or less.) The first Tanna holds that libations were offered in the wilderness. Now, Scripture states, When ye are come into the land of your habitations (sc. Eretz Israel) . . and will make an offering by fire unto the Lord . . then shall he that bringeth his offering present unto the Lord . . wine for the drink-offering (Num. XV, 2 seq.) . This implies that libations became obligatory only after they entered Eretz Israel. This cannot mean at the public bamoth, since these were the same as the Tabernacle in the wilderness, where libations were already offered. Hence it must mean at private bamoth, and in this respect it was a new obligation, since there were no private bamoth in the wilderness. At these private bamoth, however, there were no service vessels to sanctify the wine before use; hence the wine could not require special sanctification. For that reason the first Tanna maintains that even when private bamoth were subsequently forbidden, and wine and water for libations would first be sanctified in service vessels, yet if one made a libation without even of water not specially drawn and sanctified, he was liable, since there had been a time when unsanctified wine was used for libations. R. Eleazar, however, holds that libations were not offered in the wilderness. Hence 'when ye are come' etc. refers to the Tabernacle at Shiloh, where the wine was first sanctified. Therefore liability is incurred only for wine (or water) specially drawn and sanctified, since we find no instance of unsanctified wine being used.');"><sup>1</sup></span>
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