Commentary for Zevachim 223:15

בעלי מומין בין בעלי מומין קבועין בין

and one then slaughtered it without a specified purpose, it is valid as a burnt-offering.<span class="x" onmousemove="('comment',' V. supra 5b. The same applies here, and so if one offers it without, he is liable (cf. the view of the Rabbis in n. 6, p. 550) .');">⁷</span> How compare: there, a guilt-offering is a male and a burnt-offering is a male; but a sin-offering was a female?<span class="x" onmousemove="('comment',' Hence it was not fit for a burnt-offering.');">⁸</span> - Said R'Hiyya of Vastania:<span class="x" onmousemove="('comment',' Or, Astunia (in cur. edd, Justinia) , near Pumbeditha, v. Obermeyer, Landschaft, p. 229.');">⁹</span> It refers to a ruler's goat.<span class="x" onmousemove="('comment',' Brought as a sin-offering (v. Lev. IV, 22 seq.) . This was a male. If he set aside two, and the second is offered without, it entails liability.');">¹⁰</span> <big><b>MISHNAH: </b></big>IF ONE SLAUGHTERED THE COW OF LUSTRATION<span class="x" onmousemove="('comment',' I.e., the red heifer, v. Num. XIX.');">¹¹</span> OUTSIDE ITS APPOINTED PLACE,<span class="x" onmousemove="('comment',' Lit. 'vat', 'pit'.');">¹²</span> AND LIKEWISE IF ONE OFFERED WITHOUT THE SCAPEGOAT,<span class="x" onmousemove="('comment',' V. Lev. XVI, 21.');">¹³</span> HE IS NOT LIABLE, BECAUSE IT SAYS, AND HATH NOT BROUGHT IT UNTO THE DOOR OF THE TENT OF MEETING,<span class="x" onmousemove="('comment',' Lev. XVII, 4.');">¹⁴</span> [WHICH INTIMATES THAT FOR] WHATEVER IS NOT ELIGIBLE TO COME TO THE DOOR OF THE TENT OF MEETING, ONE IS NOT LIABLE ON ITS ACCOUNT. [AS FOR] A ROBA', A NIRBA', AN ANIMAL SET ASIDE [FOR AN IDOLATROUS SACRIFICE], AN ANIMAL WORSHIPPED [AS AN IDOL]. A [DOG'S] EXCHANGE, [A HARLOT'S] HIRE, KIL'AYIM, A TEREFAH, AN ANIMAL CALVED THROUGH THE CAESAREAN SECTION,<span class="x" onmousemove="('comment',' V. supra ');">¹⁵</span> IF ONE OFFERED THESE WITHOUT, HE IS NOT LIABLE, BECAUSE IT SAYS, 'BEFORE THE TABERNACLE OF THE LORD: FOR WHATEVER IS NOT ELIGIBLE TO COME BEFORE THE TABERNACLE OF THE LORD, ONE IS NOT LIABLE ON ITS ACCOUNT. [AS FOR] BLEMISHED ANIMALS, WHETHER WITH PERMANENT BLEMISHES OR

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