Commentary for Zevachim 228:8

והא בשעת איסור הבמות קאמר איסור במה לו היתר במה לחבירו:

But surely he says, 'When bamoth were prohibited'? - He means when the bamah was forbidden for that [sacrifice], but permitted for another.<span class="x" onmousemove="('comment',' It was forbidden for the Passover-offering, but permitted for a burnt-offering and peace-offering (i.e., votive offerings) . This then is what he means: You might think that this is so even when it (the Passover-offering) may be sacrificed at a bamah, viz., before midday, when it can be offered as a peace-offering; therefore it says, 'in one of thy gates'. I have told . . 'at one gate ,viz., at the public bamah, to slaughter their Passover-offerings, which is after midday.');">¹²</span> BEFORE TIME etc. Are these then subject to guilt-offerings? - Said Ze'iri: Include a leper amongst them.<span class="x" onmousemove="('comment',' I.e., 'guilt-offering' is mentioned only in connection with the leper, who is also enumerated. Rashi, in the Mishnah, deletes 'leper'.');">¹³</span>

Explore commentary for Zevachim 228:8. In-depth commentary and analysis from classical Jewish sources.