Commentary for Zevachim 229:11

לעולם שלא לשמו ור"א היא דמקיש אשם לחטאת תנא עיקר וכ"ש לטפל

Hence it must surely mean [when one does] not [sacrifice it] for its own sake!<span class="x" onmousemove="('comment',' Thus this supports R. Hilkiah and refutes R. Huna.');">¹²</span> - This agrees with R'Eliezer, who assimilates the guilt-offering to the sin-offering; and he teaches the principal case [the sin-offering], and all the more [does it apply to] the derived case.

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