Commentary for Zevachim 229:9

ת"ל (ויקרא יז, ד) ואל פתח אהל מועד כל שאינו ראוי לבא בפתח אהל מועד אין חייבין עליהן ואילו אשם שיירא

therefore it says, And hath not brought it unto the door of the tent of meeting': Whatever is not eligible to come to the door of the tent of meeting, you are not liable on its account. But [the Tanna] omits a guilt-offering.

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