Talmud Bavli
Talmud Bavli

Commentary for Zevachim 41:7

רב חסדא אמר אף למתירין אין נפסלין אלא בעמוד השחר כאברין ורבי יוחנן אמר כיור כיון ששקעו שוב אין מעלהו

R'Hiyya son of Joseph said: The water of the laver becomes unfit for the mattirin, as the mattirin [themselves], and for the [burning of the] limbs, as the limbs [themselves]. R'Hisda maintained: Even for the mattirin they become unfit only at dawn, as the limbs.<span class="x" onmousemove="('comment',' The mattirin (q.v. Glos) are the sprinkling of the blood of animal sacrifices, and the burning of the fistful of meal of the meal-offerings; they are so called because they enable the sacrifices to be eaten or make them fit for the altar, and they must be done before sunset of the day on which the sacrifices are brought. Now the laver was sunk every day in a pit (v. supra 20a) ; if this laver was not sunk into it before sunset, its water is unfit on the morrow for 'sanctification' where the priest wishes to perform a mattir, just as the blood and the fistful of meal themselves become unfit for their purpose at sunset. Again, the limbs of the sacrifice must be burned before dawn of the day following its offering; if the laver is not sunk into the pit before dawn, its water is unfit for 'sanctification' on the following day for the service of burning the limbs. That is R. Hiyya b. Joseph's view. R. Hisda maintains that for the sprinkling of the blood too the water is unfit only if the laver was not sunk in the pit by dawn.');"><sup>9</sup></span>

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