Talmud Bavli
Talmud Bavli

Ein%20mishpat for Eruvin 189:23

מצאן צבתים או כריכות מחשיך עליהן ומביאן

to be that the edge of the ceiling is deemed to descend and to enclose the space below, one can well see why the expression of MOREOVER<span class="x" onmousemove="('comment',' I.e., even where there were no edges that could be deemed to descend (cf. Rashi's second interpretation) .');"><sup>50</sup></span> was used; but if you maintain that his reason<span class="x" onmousemove="('comment',' For his first ruling.');"><sup>49</sup></span> is<span class="x" onmousemove="('comment',' Lit., , 'because he holds the opinion'.');"><sup>51</sup></span> that Pentateuchally two walls are sufficient, what<span class="x" onmousemove="('comment',' Seeing that the ruling that follows is based on the same reason.');"><sup>52</sup></span> is the justification for the expression MOREOVER?<span class="x" onmousemove="('comment',' None whatever. Hence the support for Rabbah's explanation.');"><sup>53</sup></span> This is conclusive.<span class="x" onmousemove="('comment',' Lit., 'you hear from it'.');"><sup>54</sup></span> <big><b>MISHNAH: </b></big>IF A MAN FINDS TEFILLIN<span class="x" onmousemove="('comment',' On the Sabbath, in a held where they are exposed to dogs or to any other misuse.');"><sup>55</sup></span> HE SHAll BRING THEM IN,<span class="x" onmousemove="('comment',' To town, into a safe place.');"><sup>56</sup></span> ONE PAIR AT A Time.<span class="x" onmousemove="('comment',' One on his head and one on his arm in the same manner as they are worn on weekdays.');"><sup>57</sup></span> R'GAMALIEL RULED: TWO PAIRS AT A TIME.<span class="x" onmousemove="('comment',' One pair on the hand and one pair on the arm.');"><sup>58</sup></span> THIS APPLIES TO OLD ONES<span class="x" onmousemove="('comment',' Sc. tefillin that show marks of wear or that have a proper knot, in which case there can be no doubt that they were proper tefillin.');"><sup>59</sup></span> BUT IN THE CASE OF NEW ONES<span class="x" onmousemove="('comment',' Which may be assumed to be mere amulets.');"><sup>60</sup></span> HE IS EXEMPT.<span class="x" onmousemove="('comment',' Sc. he is under no obligation to pick them up and to carry them to a place of safety.');"><sup>61</sup></span> IF HE FOUND THEM<span class="x" onmousemove="('comment',' Proper tefillin.');"><sup>62</sup></span> ARRANGED IN PACKETS<span class="x" onmousemove="('comment',' This is explained in the Gemara infra.');"><sup>63</sup></span> OR TIED UP IN BUNDLES<span class="x" onmousemove="('comment',' This is explained in the Gemara infra.');"><sup>63</sup></span> HE SHALL WAIT BY THEM UNTIL. IT IS DARK AND THEN BRING THEM IN.

Explore ein%20mishpat for Eruvin 189:23. In-depth commentary and analysis from classical Jewish sources.

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