<big><strong>מתני׳</strong></big> מכר את הקרון לא מכר את הפרדות מכר את הפרדות לא מכר את הקרון מכר את הצמד לא מכר את הבקר מכר את הבקר לא מכר את הצמד ר' יהודה אומר הדמים מודיעין כיצד אמר לו מכור לי צימדך במאתים זוז הדבר ידוע שאין הצמד במאתים זוז וחכמים אומרים אין הדמים ראיה:
When the latter came [back] he went out to meet him as far as Tauak.<span class="x" onmousemove="('comment',' [S. of Naresh, Obermeyer, p. 28.] Showing his gratitude for the successful results of the mission. Cf. infra 150b.
');"><sup>13</sup></span> BUT HE DOES NOT SELL THE CREW, NOR THE PACKING BAGS, NOR THE STORES, ETC. What is the meaning of Enteke?<span class="x" onmousemove="('comment',' [G], is the term used in the Mishnah, supra 731.
');"><sup>14</sup></span> — R. Papa said: The merchandise which it contains.
Sefer HaChinukh
The text of a contract of selling an obligation: I, x, sell you, y, the contract of the debt of z, in as z is in debt to me, as he is holding such and such; and you will acquire [the obligation] and all that is liened to it, by the force of this contract and the delivery of the contract. And if the contract is not in their hands, he gives over his possession of it, by way of its attachment to four ells of land. And [about] any oral contract, they, may their memory be blessed, said (Kiddushin 48a and see Tosafot on Bava Batra 77b:1, s.v. Rav Pappa) that it can only be acquired in the presence of the three of them (the creditor, the borrower and the purchaser of the obligation). And this is from the three things that they, may their memory be blessed, said (Gittin 14a) that they are traditional laws without an explanation.
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