Halakhah for Moed Katan 9:14
א"ל רבינא לרב אשי הא מקמי דליתי יחזקאל מאן אמר וליטעמיך הא דאמר רב חסדא דבר זה מתורת משה רבינו לא למדנו מדברי יחזקאל בן בוזי למדנו (יחזקאל מד, ט) כל בן נכר ערל לב וערל בשר לא יבא אל מקדשי (לשרתני)
This proves it. AND GRAVESIDES MAY BE MARKED.
Sefer HaChinukh
Its laws are also short. Its content is generally that a man choose for himself in all of his matters and in all of his actions - whether in eating, drinking, [commerce], words of Torah, prayer, conversation or in any other thing - the good and moderate path; and never to remove himself to the extremes. And about this general principal, they, may their memory be blessed, said (Sotah 5b) that a man always examine his dispositions - meaning to say that he think about his affairs, to do them in the moderate and good path. And they based this upon a verse, as it is written (Psalms 50:23), "and to him who orders his way, I will show him the salvation of God" - they expounded (Moed Katan 5a), 'Do not read it [as] "and orders (vesam)," but rather "and evaluates (vesham)."'
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