Halakhah for Rosh Hashanah 31:9
אמר רבא האי תנא דבי ר' ישמעאל היא דתנא דבי ר' ישמעאל בארבעה פרקים העולם נידון בפסח על התבואה בעצרת על פירות האילן בחג נידונין על המים ואדם נידון בר"ה וגזר דין שלו נחתם ביוה"כ וכי קתני מתני' אתחלת דין
The statements of the Mishnah must then be taken to refer to the preliminary judgment. R'Hisda said: What is the reason of R'Jose? - [How can you ask this? ] Surely it is as he has stated, [viz. the text], 'And thou dost visit him every morning'! - What we mean is this: What is his reason for not taking the same view as R'Nathan? - 'Trying' merely means scrutinizing.
Peninei Halakhah, Women's Prayer
On weekdays, one must not interrupt between Ga’al Yisrael and the Amida for any davar she-bikdusha, for adjoining redemption to prayer helps save people from distress. However, on Shabbat, which is not considered a day of distress, there is less of a necessity to adjoin redemption to prayer, and according to most poskim one may interrupt to respond to devarim she-bikdusha. On festivals, which are days of judgment (on Sukkot, we are judged regarding water, on Pesaḥ regarding the harvest, and on Shavuot regarding tree fruits – see RH 16a), one may not interrupt between redemption and prayer (SA 66:9; Rema 111:1; Peninei Halakha: Prayer, ch. 16 n. 7).
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