Talmud Bavli
Talmud Bavli

Halakhah for Rosh Hashanah 35:17

<big><strong>גמ׳</strong></big> וליפקו נמי אתמוז וטבת

But we see that this is not so! No; what it means is this: 'The Creator sees<span class="x" onmousemove="('comment',' This word being supplied from 'beholdeth' in v. 13.');"><sup>21</sup></span> their hearts together and considereth all their doings'. <big><b>MISHNAH: </b></big>THERE ARE SIX NEW MOONS TO REPORT WHICH<span class="x" onmousemove="('comment',' I.e., to report whether the Beth din in Jerusalem have made the New Moon on the thirtieth or the thirty-first day after the preceding New Moon. Lit., 'for six months'.');"><sup>22</sup></span> MESSENGERS GO FORTH [FROM JERUSALEM<span class="x" onmousemove="('comment',' As soon as the New Moon has been declared, on the twenty-ninth or the thirtieth day as the case may be.');"><sup>23</sup></span> TO THE DIASPORA]. [THE NEW MOON] OF NISAN ON ACCOUNT OF PASSOVER,<span class="x" onmousemove="('comment',' So that before Passover arrives the Jews in the Diaspora will know which day is the fifteenth.');"><sup>24</sup></span> OF AB<span class="x" onmousemove="('comment',' There is no need for them to go on Sivan, because the date of Pentecost is known from the counting of the 'Omer.');"><sup>25</sup></span> ON ACCOUNT OF THE FAST,<span class="x" onmousemove="('comment',' The ninth of Ab.');"><sup>26</sup></span> OF ELUL ON ACCOUNT OF NEW YEAR,<span class="x" onmousemove="('comment',' Knowing the New Moon of Elul, the Jews of the Diaspora will fix New Year thirty days later, Elul usually having twenty-nine days, though there is still a risk that the Beth din may in any particular year declare Elul to have thirty.');"><sup>27</sup></span> OF TISHRI FOR THE ADJUSTMENT OF THE FESTIVALS,<span class="x" onmousemove="('comment',' Viz., the Day of Atonement and Tabernacles, about which they could not be any more sure than about New Year.');"><sup>28</sup></span> OF KISLEV ON ACCOUNT OF HANUKAH,<span class="x" onmousemove="('comment',' Which commences on Kislev 25.');"><sup>29</sup></span> AND OF ADAR ON ACCOUNT OF PURIM.<span class="x" onmousemove="('comment',' Adar the 14th.');"><sup>30</sup></span> WHEN THE TEMPLE STOOD, THEY USED ALSO TO GO FORTH TO REPORT IYAR ON ACCOUNT OF THE LESSER PASSOVER.<span class="x" onmousemove="('comment',' The Passover for the unclean, kept on the fourteenth of Iyar. V. Num. IX, 1-14.');"><sup>31</sup></span> <big><b>GEMARA: </b></big>Why should they not also go forth to report Tammuz and Tebeth<span class="x" onmousemove="('comment',' On account of the fasts of the seventeenth of Tammuz and the tenth of Tebeth.');"><sup>32</sup></span>

Sefer HaChinukh

And the proof to these words of ours is that which they said (Rosh Hashanah 18a) concerning a [Divine] decree that has an oath with it, as Rava concludes there, that it is not atoned with a sacrifice or a grain offering, but rather it is atoned with words of Torah; and they have no mention there that God would need to annul [His oath]. As the matters are known and clear to all who see the sun that it is all said metaphorically for the receivers. And in order to direct you on this path in many places, I have been lengthy about this until now.
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