Jewish%20thought for Moed Katan 17:3
למ"ד משום טירחא עיקר טירחא חד יומא הוא למ"ד משום ביטול פריה ורביה לחד יומא לא משהי איניש נפשיה
a person would not put himself off [indefinitely].<span class="x" onmousemove="('comment',' For fear he might be prevented from marrying on that day.');"><sup>3</sup></span> Whence do we derive the principle that 'rejoicing should not be merged in rejoicing'?
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