Jewish%20thought for Sanhedrin 111:13

ודילמא עד דעבד תרוייהו לא סלקא דעתך דכתיב (ויקרא כד, יד) הוצא את המקלל ולא כתיב הוצא את הנוקב והמקלל שמע מינה חדא היא

— The Name must be 'blessed' by the Name, which is absent here. But perhaps the text refers to the putting of two slips of parchment, each bearing the Divine Name, together, and piercing them both? — In that case one Name is pierced after the other.<span class="x" onmousemove="('comment',' The knife passes successively from one slip to the other, but one Name does not pierce the other. ');">¹²</span>

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