Jewish%20thought for Sanhedrin 179:16

ר"ע אומר אף הקורא בספרים החיצונים והלוחש על המכה ואומר (שמות טו, כו) כל המחלה אשר שמתי במצרים לא אשים עליך כי אני ה' רופאך אבא שאול אומר אף ההוגה את השם באותיותיו

<b><i>MISHNAH</i></b>. <font>ALL ISRAEL<span class="x" onmousemove="('comment',' This is not a dogmatic assertion that only Israel has a portion in the world to come, but is closely connected with the preceding chapters, and asserts that even those who were executed by Beth din are not shut out from the future world, as is stated in VI, 2. ');">²⁸</span></font> HAVE A PORTION IN THE WORLD TO COME,<span class="x" onmousemove="('comment',' The conception of what is to be understood by the future world is rather vague in the Talmud. In general, it is the opposite of [H], this world. In Ber. I, 5, 'this world' is opposed to the days of the Messiah. Whether the Messianic era is thus identical with the future world, and these again with the period of resurrection, is a moot point (v. infra, 91b). The following quotation from G. Moore, 'Judaism' (Vol. 2, p. 389) is apposite: 'Any attempt to systematize the Jewish notions of the hereafter imposes upon them an order and consistency which does not exist in them.' ');">²⁹</span>

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