Jewish%20thought for Shabbat 26:3

<big><strong>גמ׳</strong></big> א"ל אביי לרב יוסף אלו תנן או ואלו תנן ואלו תנן הני דאמרן או אלו תנן דבעינן למימר קמן תא שמע אין פולין לאור הנר ואין קורין לאור הנר ואלו מן ההלכות שאמרו בעליית חנניה בן חזקיה בן גרון ש"מ ואלו תנן ש"מ:

he said, It was a broad bed. In the West [Palestine] they said, R. Isaac b. Joseph said: An apron interposed between them.<span class="x" onmousemove="('comment',' But they were not actually in bodily contact. ');">⁷</span> <b><i>MISHNAH</i></b>. AND THESE ARE OF THE HALACHOTH WHICH THEY STATED IN THE UPPER CHAMBER OF HANANIAH B. HEZEKIAH B. GARON, WHEN THEY WENT UP TO VISIT HIM. THEY TOOK A COUNT, AND BETH SHAMMAI OUTNUMBERED BETH HILLEL.; AND ON THAT DAY THEY ENACTED EIGHTEEN MEASURES.<span class="x" onmousemove="('comment',' Scholars are divided as to when this took place. Z. Frankel, Darke ha-Mishnah assigns it to the beginning of the division of the two schools. Graetz maintains that it took place about four years before the destruction of the Temple; Weiss favours the last generation before the destruction, not long after the death of Agrippa I. V. also Halevi, Doroth, 1, 3, 580 seq. ');">⁸</span> <b><i>GEMARA</i></b>. Abaye said to R. Joseph: Did we learn, THESE ARE or AND THESE ARE? Did we learn AND THESE ARE [viz,] those that we have stated [in the former Mishnah]; or did we learn THESE ARE [viz.,] those that are to be stated soon?<span class="x" onmousemove="('comment',' Lit., 'before us'. The actual eighteen were forgotten in course of time-hence Abaye's question. ');">⁹</span>

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