Talmud Bavli
Talmud Bavli

Kabbalah for Bava Batra 156:12

א"ר שמואל בר נחמן א"ר יוחנן מאי דכתיב (במדבר כא, כז) על כן יאמרו המושלים וגו'

— if thou dost so, thou shalt be built in this world and thou shalt be established in the world to come. <i>'Ayyar Sihon</i>:<span class="x" onmousemove="('comment',' Ibid. [H] punctuated as in M.T. gives the meaning 'city of Sihon'. But it may also be punctuated [H] in accordance with the interpretation here given. [H] 'young ass'; [H] of the same root as [H] 'talk'. ');"><sup>32</sup></span> if a man makes himself like a young ass that follows the gentle talk [of sin]; what comes next?<span class="x" onmousemove="('comment',' Lit., 'what is written after it'. ');"><sup>33</sup></span> <i>For a fire goes out Meheshbon</i><span class="x" onmousemove="('comment',' Ibid. v. 28. Heb. [H] may mean 'from the city of Heshbon' (as E.V.). and may also be taken as coming from the root [H], 'to reckon', 'to consider', V. p. 317, n. 9. ');"><sup>34</sup></span>

Derech Etz Chayim (Ramchal)

If man was mindful of this knowledge sinners wouldn't exist, temptation wouldn't even wield power, similar to its irrelevance to angels. G-d wanted man to conquer or to be conquered via temptation and his subsequent choices, and therefore gave us this knowledge that remains latent as a flame is within a coal. Our sages of blessed memory have said (Bava Batra 78b): "Wherefore they who speak in similes (Hamoshlim) say, Come to Ḥeshbon..."(Bamidbar 21:27), 'Hamoshlim' (who speak in similies) - refers to those that control their inclination, "Bo'oo Heshbon (Come to Heshbon) - Come and let us calculate the account (heshbono) of the world! Those that do not conrtol their inclination will never prioritize this - However, those that do control their inclination will practice this and teach others to act as well.
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