Mesorat%20hashas for Arakhin 10:33
וכי מאחר שמקרא אחד מרבה ומקרא אחד ממעט מפני מה אני אומר עובד כוכבים מעריך ולא נערך
Why then was it taught with regard to the consecration of idol-worshippers: These things apply only to things consecrated for the altar, but things consecrated for Temple repairs are subject to the law of sacrilege?<span class="x" onmousemove="('comment',' Since they are to be destroyed they ought not, according to the cited Baraitha from Me'ilah be subject to the law of sacrilege.');"><sup>15</sup></span>
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