Mesorat%20hashas for Arakhin 6:6
ואין הכל מוציאין לאתויי מאי
But that<span class="x" onmousemove="('comment',' Here starts a new type of question, really a sub-question of the first. In the first the problem was to discover the case to be included because of the inclusive 'all'; in the following cases the redundant 'priests, Levites and Israelites' is to be accounted for. The law was given to Israel. Israel is divided into the three groups, Priests, Levites and (common, not levitical) Israelites. Why then the repetition? The answer in each case will have to show that for some particular reason one of the three classes might have been excluded, but for the repeated clause, which expressly includes them.');"><sup>3</sup></span>
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