Mesorat%20hashas for Chullin 215:11

כיון שנתן טעם בחתיכה חתיכה עצמה נעשית נבלה ואוסרת כל החתיכות כולן מפני שהן מינה

For should you say that it is forbidden by Rabbinic law only, and the reason why we may not draw any conclusions from the case of 'flesh in milk' is that it is an anomaly.<span class="x" onmousemove="('comment',' For each substance separately is permitted but in a mixture each is forbidden; moreover, this law is peculiar for the mere cooking together of these substances is also forbidden.');">⁹</span>

Explore mesorat%20hashas for Chullin 215:11. In-depth commentary and analysis from classical Jewish sources.