Mesorat%20hashas for Chullin 51:21

ופליגא דרבי אלעזר דא"ר אלעזר

It is clear, then, that he [R'Eleazar] is of the opinion that the dispute [between R'Judah and the Rabbis] refers only to the case where it has not fermented; and when R'Judah said that he was liable to tithe it, he only meant [that he must set aside] some of it [as tithe] for the whole, but not that he may set aside other [Tamad as tithe for this], for then<span class="x" onmousemove="('comment',' Since the one kind of Tamad might ferment later on and the other might not.');">¹³</span>

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