Mesorat%20hashas for Gittin 110:4

תנן על חטאת הגזולה שלא נודעה לרבים שהיא מכפרת מפני תיקון המזבח בשלמא לעולא ניחא אלא לרב יהודה איפכא מיבעי ליה

— A stronger instance is taken: not only is this the case with a burnt-offering which is entirely [consumed on the altar], but even in the case of a sin-offering where only the fat and blood are put on the altar and the rest is eaten by the priests, even there they applied the rule, in order that people should not say that the altar is fed from robbery.

Explore mesorat%20hashas for Gittin 110:4. In-depth commentary and analysis from classical Jewish sources.