Mesorat%20hashas for Makkot 28:14

ריש לקיש אומר לוקה בכל קדש לא תגע לא שנא לפני זריקה ולא שנא לאחר זריקה רבי יוחנן אומר אינו לוקה רבי יוחנן לטעמיה דאמר קרא טומאתו טומאתו וכי כתיב טומאתו לאחר זריקה הוא דכתיב ההיא מבכל קדש נפקא

Reish Lakash says that he is liable to malkus because of b'chol kodesh lo sigah, [which teaches] that it makes no difference if it was before z'rikas hadam or after z'rikas hadam. and Rebbi Yochanon says that he is not liable to malkus because Rebbi Yochanon is saying according to his own reasoning. That the Torah says [the g'zaira shava] of טומאתו טומאתו and where is "טומאתו" written? It is written after z'rikas hadam. [Therefore one would not be liable for eating before z'rikas hadam according to Rebbi Yochanon.] [Nevertheless we see that Reish Lakash uses b'chol kodesh lo sigah to teach before z'rikas hadam and not to teach the scriptural warning for consuming sacrificial meats while one is impure. How do we resolve this contradiction?] That law is learned from "In all meats". [the extra word "all" is what teaches us even before z'rikas hadam.]

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