Mesorat%20hashas for Niddah 108:5
אמר רב פפא
observed a discharge on two days, and on the third day she miscarried but was unaware what she miscarried, behold this is a case of doubtful <i>zibah</i> and doubtful birth<span class="x" onmousemove="('comment',' Since it is possible that she gave birth to a proper child and that no bleeding accompanied it, in which case it is a valid birth and no zibah. It is equally possible that the birth was not that of a proper child and that it was accompanied by a flow of blood, in which case it is a proper zibah and no valid birth. It is also possible that the birth was a proper one and that it was accompanied by bleeding in which case it is both a valid birth and a proper zibah. It is equally possible that there was neither proper birth nor bleeding so that there was neither zibah nor valid birth. ');"><sup>5</sup></span>
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