Mesorat%20hashas for Niddah 82:52

פולטת תיפוק ליה דהא שמשה

says that for one who had intercourse it suffices to be unclean only until the evening. But did not Raba rule: A woman who had intercourse is forbidden to eat <i>terumah</i> for three days since it is impossible that she should not eject some semen during that time?<span class="x" onmousemove="('comment',' After three days the semen becomes vapid and conveys uncleanness no longer. Now since during the three days the woman invariably remains unclean, how, according to Raba, could R. Simeon rule that the woman is clean if she had undergone ritual immersion before the three days have passed? ');">⁴⁷</span>

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