Mesorat%20hashas for Sotah 16:1

דרבנן אדרבנן נמי לא קשיא הכא טעמא מאי משום (יחזקאל כג, מח) ונוסרו כל הנשים התם אין לך ייסור גדול מזה

and the Rabbis likewise do not contradict themselves. What is the reason here?<span class="x" onmousemove="('comment',' That the Rabbis do not scruple to disgrace the suspected woman, whereas in the case of the woman who is stoned they do. ');">¹</span>

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