Mesorat%20hashas for Temurah 40:2

אבל גבי נקבה לעולה דאיכא שם עולה על אמו אפילו רבי שמעון מודה

whereas in the case of a female set aside for a burnt-offering, where the mother has the name of a burnt-offering, even R'Simeon agrees [that it can receive dedication as such]?

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