Mesorat%20hashas for Temurah 65:50

אמר לך ר' יוחנן

For if you say that it is a case of where their dedication preceded the blemish, why does not R'Simeon dispute with reference to it?<span class="x" onmousemove="('comment',' And say two things: Dedications for the repairs of the Temple are redeemed and dedications for the altar are buried. Since therefore he only differs as regards dedications for the repairs of the Temple, holding that they are redeemed, and is silent with regard to dedications for the altar which according to the Rabbis are redeemed, this proves that we are dealing with animals blemished from the beginning, i.e., before dedication');">³⁵</span>

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