Mesorat%20hashas for Yevamot 54:3

אי גט עדיף לא ליהני מאמר אבתריה ואי מאמר עדיף לא ליהני גט אבתריה אלא לאו ש"מ כי הדדי נינהו ש"מ

after a letter of divorce<span class="x" onmousemove="('comment',' Given first to the other. ');">⁸</span> is valid.<span class="x" onmousemove="('comment',' Infra 51a. Lit., 'there is'. If the ma'amar was made first, the subsequent divorce forbids the marriage of the second and also that of the first, the ma'amar to her not being regarded as actual marriage, and if the divorce was first and the ma'amar afterwards, the second widow also requires a divorce, the divorce of the first not having the force of halizah to invalidate the ma'amar addressed to the second. ');">⁹</span> Now, if a letter of divorce has the preference.<span class="x" onmousemove="('comment',' Over the ma'amar. ');">¹⁰</span> the ma'amar after it should have no validity; and if the ma'amar has the preference, the divorce after it should have no validity. Consequently it must be concluded that they have both equal validity. This proves it. R. Huna<span class="x" onmousemove="('comment',' Asheri: Judah. ');">¹¹</span>

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