Mesorat%20hashas for Yoma 15:5
ולר' יהודה נשבר הציץ מנא ליה נפקא ליה ממצח מצחו ור"ש מצח מצחו לא משמע ליה
This excludes a broken plate, which, indeed, cannot effect a pardon. Whence now does R'Judah infer the law concerning a broken plate? - He derives it from the [fact that instead of] 'the forehead' the text has 'his forehead'.<span class="x" onmousemove="('comment',' In the phrase 'On his forehead continually', R. Judah derives the law of the broken plate from the use of the possessive.');"><sup>5</sup></span>
Explore mesorat%20hashas for Yoma 15:5. In-depth commentary and analysis from classical Jewish sources.