Mesorat%20hashas for Yoma 66:13

ואברים למנחה דתניא מניין שלא יהא דבר קודם לתמיד של שחר

i.e., divide it into two mornings,<span class="x" onmousemove="('comment',' By interrupting it through the interpolation of another service in the midst of the original order.');">²⁰</span> what could be said?<span class="x" onmousemove="('comment',' Hence R. Papa's supposition cannot be admitted.');">²¹</span> Said Rabina to R'Ashi: Are the words 'In the morning, in the morning' in connection with the wood at all superfluous? Surely they are really necessary for their text meaning, the Divine Law saying that they should precede the second pile for the incense? He replied: Have we not explained: 'Upon it' but not upon the other pile, which indicated that the other must have been there already!<span class="x" onmousemove="('comment',' V. supra p. 154. nn. 13, 14.');">²²</span> Why does he trim the five lamps first, let him trim the two lamps first! - Having started already, let him do the bigger part. Then let him trim six? - Scripture says: When he dresseth the lamps, he shall burn it,<span class="x" onmousemove="('comment',' Ex. XXX, 7.');">¹⁹</span> and 'lamps' is no less than two. - 'And the trimming of the lamps is to come before the incense', for Scripture says: 'When he dresseth the lamps', and afterwards [it says].' He shall burn it' [the incense].<span class="x" onmousemove="('comment',' Ex. XXX, 7.');">¹⁹</span> 'And the incense [shall precede] the limbs' - For it was taught: Let that, in connection with which it is said 'In the morning, in the morning', precede that, in connection with which Scripture said only, 'In the morning' [once].<span class="x" onmousemove="('comment',' Ex. XXIX, 39. [Although it has been stated supra that one 'in the morning' is applied to the continual offering from elsewhere, this is only as far as the blood rituals are concerned, but does not apply to the smoking of the limbs (Rashi) .]');">²³</span> 'And the limbs [come before] the meal-offering', for it was taught:<span class="x" onmousemove="('comment',' Tamid 28b.');">²⁴</span> Whence do we know that nothing may precede<span class="x" onmousemove="('comment',' I.e., may be burnt on the main pile of the altar.');">²⁵</span> the continual offering of the dawn?

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