Mesorat%20hashas for Zevachim 171:15

<big><strong>גמ׳</strong></big> ה"ד אי דאית בהו ממש אפילו לאחר חצות נמי אי דלית בהו ממש אפי' קודם חצות נמי לא לא צריכא

but they do not involve trespass.<span class="x" onmousemove="('comment',' This agrees with R. Ishmael supra. When he quotes 'it shall be his' it must mean after sprinkling, for it is the sprinkling that permits the flesh');">¹⁶</span> <big><b>MISHNAH: </b></big>AND IF ANY OF THESE<span class="x" onmousemove="('comment',' The unfit and bones etc. which if laid on the altar must not be removed.');">¹⁷</span> SPRANG OFF FROM THE ALTAR<span class="x" onmousemove="('comment',' Through the heat.');">¹⁸</span> THEY ARE NOT REPLACED. SIMILARLY, IF A COAL SPRANG OFF FROM THE ALTAR, IT IS NOT REPLACED. LIMBS THAT SPRANG OFF FROM THE ALTAR: IF BEFORE MIDNIGHT, MUST BE REPLACED, AND INVOLVE TRESPASS; AFTER MIDNIGHT, THEY ARE NOT REPLACED AND DO NOT INVOLVE TRESPASS. JUST AS THE ALTAR SANCTIFIES WHATEVER IS ELIGIBLE FOR IT, SO DOES THE ASCENT SANCTIFY WHATEVER IS ELIGIBLE FOR IT;<span class="x" onmousemove="('comment',' If laid on the ascent, it must not be removed.');">¹⁹</span> AND JUST AS THE ALTAR AND THE ASCENT SANCTIFY WHATEVER IS ELIGIBLE FOR THEM, SO DO VESSELS SANCTIFY.<span class="x" onmousemove="('comment',' Sc. service-vessels - they sanctify what is placed in them.');">²⁰</span> <big><b>GEMARA: </b></big>How is it meant? If they have substance,<span class="x" onmousemove="('comment',' If these limbs are not burnt right through and the flesh is recognisable.');">²¹</span> then even after midnight too [let them be returned]; while if they have no substance, even before midnight too [they need] not [be returned]? - This holds good only

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