Mesorat%20hashas for Zevachim 195:2

חטאת מה חטאת מתקדשת בבלוע אף כל מתקדשת בבלוע

'Of a guilt-offering': as a guilt-offering, the foetus and after-birth inside it are not holy, so all [sacri the foetus and after-birth inside them are not holy.<span class="x" onmousemove="('comment',' A guilt-offering was a male, and so there could be no foetus or afterbirth inside it to be holy. From this we learn that the foetus and afterbirth in female sacrifices, e.g. peace-offerings and sin-offerings, are not holy. If then a foetus was found in a sacrifice after it was slaughtered, its heleb');">²</span> He holds that the young of sacrifices become holy when they come into existence,<span class="x" onmousemove="('comment',' I.e., when they are born, but not before.');">³</span>

Explore mesorat%20hashas for Zevachim 195:2. In-depth commentary and analysis from classical Jewish sources.