Mesorat%20hashas for Zevachim 206:5

רבי אומר כל עצמו לא הוצרכנו אלא לעור העולה בלבד שבכל מקום העור מהלך אחר הבשר

It is inferred by logic. If the priests have a right to the skin of a burnt-offering, though they ha no right to its flesh, is it not logical that they have a right to the skin of [other] most sacred sacrifices, s that they have a right to their flesh?

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