Mesorat%20hashas for Zevachim 239:17

או כלך לדרך זו) דהא אמרה תורה לן ישרף ויוצא ישרף מה יוצא כשר בבמה אף לן כשר בבמה ולאו ק"ו הוא מעופות

Our Rabbis taught: How do we know that time operates at a minor bamah as at a great bamah? For [you might argue:] the Torah ordered [flesh] that was kept overnight<span class="x" onmousemove="('comment',' I.e., nothar, flesh kept after its prescribed period.');">²¹</span> to be burnt, and [flesh] that went out [of its permitted boundaries] to be burnt:<span class="x" onmousemove="('comment',' This is deduced in Pes. ');">²²</span> just as flesh which went out is fit at a [minor] bamah,<span class="x" onmousemove="('comment',' Since it had no walls to define its boundaries.');">²³</span> so [flesh] which was kept overnight is fit at a [minor] bamah. But does not [the reverse] follow from birds, a minori:

Explore mesorat%20hashas for Zevachim 239:17. In-depth commentary and analysis from classical Jewish sources.