Mesorat%20hashas for Zevachim 3:10

איבעית אימא קרא (דברים כג, כד) מוצא שפתיך תשמור ועשית כאשר נדרת לה' אלהיך נדבה וגו' האי נדבה

- He informs us this: they merely do not free their owners of their obligation. yet they retain their [original] sanctity, and no alteration therein is permitted, in accordance with Raba's dictum. For Raba said: If a burnt-offering was slaughtered under a different designation, its blood must not be sprinkled under a different designation.<span class="x" onmousemove="('comment',' But as the blood of a burnt-offering.');">¹⁰</span> If you wish, I can say [this follows] from reason, and if you wish I can say, from Scripture. If you wish, I can say [this follows] from reason: because he made an alteration therein [once], is he to go on making alterations therein?<span class="x" onmousemove="('comment',' Obviously not-one wrong does not authorise another!');">¹¹</span> And if you wish, I can say [it follows] from Scripture: That which is gone out of thy lip thou shalt observe and do; according as thou hast vowed a freewill-offering unto the Lord thy God etc. :<span class="x" onmousemove="('comment',' Deut. XXIII,24.');">¹²</span> is this a freewill-offering -

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