Midrash for Zevachim 237:9
באו לירושלים [וכו']: ת"ר כי לא באתם עד עתה אל המנוחה ואל הנחלה מנוחה זו שילה נחלה זו ירושלים
who maintained that even the community could only offer Passover-offerings and obligatory offerings which have a fixed time,<span class="x" onmousemove="('comment',' For that reason he maintains that firstlings and animal tithes, which did not have a fixed time, were not brought there; and therefore it was unnecessary to bring corn tithe there either, since the two are assimilated. (Though the two are not really alike: whereas the law of firstling and animal tithe was not operative, and these could not be brought at Nob and Gibeon or anywhere else, second tithe need not be brought at Nob and Gibeon, but might be eaten anywhere.)');"><sup>13</sup></span> but obligatory offerings for which there was no fixed time might not be offered at either place.
Explore midrash for Zevachim 237:9. In-depth commentary and analysis from classical Jewish sources.