Musar for Yoma 170:8
דרש ר' אלעזר בן עזריה (ויקרא טז, ל) מכל חטאתיכם לפני ה' תטהרו עבירות שבין אדם למקום יוה"כ מכפר עבירות שבין אדם לחבירו אין יוה"כ מכפר עד שירצה את חבירו אמר רבי עקיבא אשריכם ישראל לפני מי אתם מטהרין מי מטהר אתכם אביכם שבשמים שנאמר (יחזקאל לו, כה) וזרקתי עליכם מים טהורים וטהרתם ואומר (ירמיהו יז, יג) מקוה ישראל (ה') מה מקוה מטהר את הטמאים אף הקב"ה מטהר את ישראל
But of Samuel, as to that there is no refutation. Rabina, or R'Nahman B'Isaac said: 'Better is one corn of pepper than a whole basket full of pumpkins.<span class="x" onmousemove="('comment',' A commentary on Samuel's irrefutable simple interpretation, as against the more involved and less perfect interpretations of the other Rabbis.');"><sup>9</sup></span> <big><b>MISHNAH: </b></big>THE SIN-OFFERING AND THE GUILT-OFFERING [FOR THE] UNDOUBTED COMMISSION OF CERTAIN OFFENCES<span class="x" onmousemove="('comment',' Cf. Lev. V, 15 and VI, 6, as opposed to the suspensive guilt-offering, due in the case of doubtful commission of sin, which postpones punishment until that doubt is removed, when a sin-offering is due to procure atonement. Among the guilt-offerings due for undoubted commission of certain offences are: one for illegal appropriation of private property, after reparation has been made; one for misappropriation of sacred property; one for carnal connection with a bondwoman betrothed to another man; the offering of a nazirite who had interrupted the days of his avowed naziriteship by levitical impurity.');"><sup>10</sup></span>
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