Quoting%20commentary for Ketubot 46:4
אימא מציעתא אני וחברתי טמאה נאמנת על עצמה ואינה נאמנת על חברתה ואי דאיכא עדים אמאי לא מהימנא אלא פשיטא דליכא עדים
[Now] say the middle clause: “I and my friend are impure”; she is believed as to herself and she is not believed as to her friend.” But if there are witnesses, why is she not believed? Hence it is obvious that there are no witnesses.
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