Quoting%20commentary for Nedarim 131:6
קונם יין שאני טועם שהיין רע למעיים אמרו לו והלא המיושן יפה למעיים הותר במיושן ולא במיושן בלבד הותר אלא בכל היין קונם בצל שאני טועם שהבצל רע ללב אמרו לו הלא הכופרי יפה ללב הותר בכופרי ולא בכופרי בלבד הותר אלא בכל הבצלים מעשה היה והתירו ר"מ בכל הבצלים
<b><i>GEMARA</i></b>. IF THE LAST-NAMED WAS PERMITTED, HE ALONE IS PERMITTED, BUT THE REST ARE FORBIDDEN. Which Tanna [ruled thus]? — Raba said: It is R. Simeon, who maintained, unless he declared 'i swear' to each one separately.<span class="x" onmousemove="('comment',' V. Shebu. 38a. If a man is dunned by a number of creditors, and he takes a false oath, saying, 'I swear that I owe nothing to you, nor to you, nor to you etc.,' he is liable only to one sacrifice, as for one false oath; unless he declares, 'I swear that I owe nothing to you', 'I swear that I owe nothing to you', 'I swear that I owe nothing to you', etc., in which case he is liable to a sacrifice for each false oath — this is R. Simeon's view. Thus here too, if he declared, 'Korban be what I benefit from A', 'Korban be what I benefit from B', etc., mentioning 'Korban' in the case of each separately, each is regarded as a separate vow. Otherwise they would all be forbidden or permitted alike by the same vow, or its absolution. (The earlier clause in which 'Korban' was not mentioned in the case of each refers to an enumeration in which each person was made dependent upon the preceding). Although the caption of this passage is. IF THE LAST-NAMED, ETC., it appears from Ran, Asheri and Tosaf. that the deduction as to authorship is based on 'KORBAN BE WHAT I BENEFIT FROM THIS (MAN). ');"><sup>5</sup></span>
Explore quoting%20commentary for Nedarim 131:6. In-depth commentary and analysis from classical Jewish sources.