Quoting%20commentary for Shabbat 89:8

אלא לאו ר' שמעון היא לעולם רבי יהודה ואוכל אצטריכא ליה סד"א כיון דקאכיל ואזיל לא ליבעי הזמנה קמ"ל כיון דהעלן לגג אסוחי אסחי לדעתיה מינייהו

It was stated likewise: R. Hiyya b. Abba said in R. Johanan's name: R. Simeon rejects mukzeh save in a case similar to the oil in the lamp while it is burning: since it was set apart for its precept, it was set apart for its interdict. Rab Judah said in Samuel's name: In R. Simeon's view mukzeh applies only to drying figs and grapes.<span class="x" onmousemove="('comment',' When they are spread out to dry they cease to be fit for food until fully dried. Hence they are certainly rejected as food, and so even R. Simeon admits the prohibition. ');">²¹</span> But [does it apply] to nothing else? Surely it was taught: If one was eating figs, left [some] over, and took them up to the roof to make dried figs; or grapes, and left [some] over and took them up to the roof to make raisins: he may not eat [of them] unless he designates them.<span class="x" onmousemove="('comment',' He may not eat them on a Festival, because he has rendered them mukzeh, unless he designates them as food before the Festival, thereby annulling their character of mukzeh. ');">²²</span>

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