Reference for Bava Batra 231:1
ולא תהא תורה שלמה שלנו כשיחה בטלה שלכם מה לבת בנו שכן יפה כחה במקום האחין תאמר בבתו שהורע כחה במקום אחין ונצחום ואותו היום עשאוהו יום טוב
shall not our perfect Torah be as [convincing] as your idle talk!<span class="x" onmousemove="('comment',' It was not intended, nor is there any need to dismiss you with what you call 'a feeble reply'. The purpose of the argument was that Anah was not the name of a male but that of a female (cf. Gen, XXXVI, 14), who was a daughter of Zibeon and a grand-daughter of Seir (cf. ibid, vv. 24 and 20). Since she was reckoned among the inhabitants of the land, i.e., one of those who inherited from Seir, sons' daughters must, consequently, have equal rights of succession in the estate of their grandfather. with his sons. Hence, 'your deduction is fallacious for the reason etc' (v. Tosaf. s.v. [H] and Bah's glosses). ');"><sup>1</sup></span> [Your deduction is fallacious for] the reason<span class="x" onmousemove="('comment',' Though the law is not Specifically enunciated in the Torah it may be inferred by logical deduction, ');"><sup>2</sup></span>