Reference for Bava Batra 292:7

מאן תנא להא דתנו רבנן הרי שהיה חולה ומוטל במטה ואמרו לו נכסיך למי ואמר להן

in accordance with [the view of] R. Simeon Shezuri? — There [the case is] different, since he said, 'write'.<span class="x" onmousemove="('comment',' By this instruction It was made clear that he wished his wife to be legally divorced; and since this cannot be done without the delivery of the bill of divorcement, his instruction must he taken to, extend to, the delivery also. For the case of our Mishnah, however, this argument cannot be applied. ');">²⁵</span> And why does not R. Shesheth establish it<span class="x" onmousemove="('comment',' Our Mishnah. ');">²⁴</span> in accordance with [the view of] R. Simeon b. Menasya? — A well grounded assumption<span class="x" onmousemove="('comment',' In the case of the father who gave all his property to a stranger. since he did not give it away so long as he believed his son to he alive, it is clear that the sole reason why he gave it away subsequently was the reported death of his son. ');">²⁶</span> is different.<span class="x" onmousemove="('comment',' From the case of our Mishnah Since most ailing persons recover, there is not necessarily any reason for the assumption that the gift was due to the testator's belief that he would not recover. ');">²⁷</span> Who is the author of the following ruling<span class="x" onmousemove="('comment',' Lit., 'who taught that'. ');">²⁸</span> which was taught by our Rabbis? 'If a person was lying ill in bed, and was asked, "To whom [shall] your estate [be given]?" and he replied

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