Reference for Bava Metzia 143:2

ולא היא ישראל אתי לכלל שליחות עכו"ם לא אתי לכלל שליחות

so here too, there is no difference.<span class="x" onmousemove="('comment',' Hence in the first clause, where the second borrower is presented to the heathen, the first Jew takes possession of the money which he was about to repay on behalf of the heathen, and therefore it is the latter's money that is lent on interest, and hence permissible. ');">²</span>

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