Reference for Eruvin 30:7

ורבנן האי ספר כריתות מיבעי ליה לדבר הכורת בינו לבינה לכדתניא הרי זה גיטך על מנת שלא תשתי יין על מנת שלא תלכי לבית אביך לעולם אין זה כריתות כל שלשים יום הרי זה כריתות

merely to the recording<span class="x" onmousemove="('comment',' , lit., 'enumeration'. rpx ,urhpx');">¹⁵</span> of the words.<span class="x" onmousemove="('comment',' and being of the same rt. The kind of material, however, on which the wording must be recorded was not prescribed. Hence the permissibility to use any writing material or any other object. rpx');">¹⁶</span> As to the Rabbis, however, what exposition do they make of the expression: That he writeth her?<span class="x" onmousemove="('comment',' From which it was deduced supra that a divorce may be written on any object. Since the expression sefer () has no bearing on the question of the writing material, it is obvious that any object is admissible for the purpose. What need then was there to use the expression of 'writeth' (Deut. XXIV, 1) when that of giveth (ibid.) viz., 'That he giveth her the letter of divorcement in her hand' etc., would have been sufficient?');">¹⁷</span>

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