Reference for Eruvin 80:13

התינח עצרת ור"ה יום הכפורים היכי עביד אי מברך עליה ושתי ליה כיון דאמר זמן קבליה עליה ואסר ליה

- This<span class="x" onmousemove="('comment',' The dilemma between (a) supporting R. Nahman or (b) assuming that the benediction is that of the sanctity of the day.');">³⁹</span> is no difficulty [a all, since the benediction on the season could be said] when one happens to have a cup of wine.<span class="x" onmousemove="('comment',' The reference to all the seven days could, therefore, well be justified even if the benediction meant was that for the season.');">⁴⁰</span> This explanation<span class="x" onmousemove="('comment',' Which deprives R. Nahman's view of the support of the Baraitha.');">⁴¹</span> is quite satisfactory as regards Pentecost and the New Year festival; but<span class="x" onmousemove="('comment',' If R. Nahman's view is not to be adopted.');">⁴²</span>

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