Reference for Keritot 37:12

אמר ריש לקיש

There is thus a contradiction between the two expositions of R'Johanan, and also a contradiction between the two expositions of Resh Lakish.<span class="x" onmousemove="('comment',' For R. Johanan maintains above that consciousness of doubtful sins is not valid and here he states that the Sages, i.e., the accepted authority hold it is of avail with regard to all the laws of the Torah. And Resh Lakish maintains above that Rabbi, the author of the Mishnah, holds that consciousness of doubtful sins is of no avail, whilst he feels compelled to quote R. Ishmael as the author of this view.');">⁴</span>

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