Reference for Ketubot 46:11

אני וחברתי טהורה ואמר לה עד אחד את וחברתך טמאה איהי כיון דאיכא עדים לאו כל כמינה חברתה משתריא אפומא דידה הא תו למה לי היינו רישא דרישא

[If she says] “I and my friend are pure,” and the one witness says to her, “You and your friend are impure,” since there are witnesses, she is not believed, [and] her friend becomes permitted through her testimony. What need is there again for this? It is the same as in the very first clause!

Explore reference for Ketubot 46:11. In-depth commentary and analysis from classical Jewish sources.